Abusua Akoma Foundation

PeopleHeartsCommunityHumanity

The whole site as one document, as it stood on 31 October 2026. Every sentence on the site is here, so it can all be edited from this page.

Chapter 1

The Foundation

Abusua AkomaFoundation

PeopleHeartsCommunityHumanity

The FoundationPeople helping peopleWhat we stand forWhat the four words meanHow Abusua Akoma worksThe four stagesWays to giveGiving is not only money

A person who gives, a person who asks

Goodwill acted on

Help that stays close to home

Dignity on both sides

The Abusua Akoma Gathering

Connecting Hearts

Chain of Hearts

Trust Through Transparency

Your time

Your skills

Goods and services

Cash

Something else

A non-commercial friends and community initiative that connects people, resources and opportunities to support those in need.

Nothing is bought or sold, and nobody is being done a favour. It is an introduction between equals.

Every connection starts with either a person who is willing to give something, or a request or identified need.

Goodwill only becomes help when someone acts on it. We exist to make that step easy and safe to take.

Support given inside a community stays in that community, and it spreads each time it is passed on.

Everyone keeps their dignity, whether they are giving or asking. That applies to every exchange we take part in.

Share what you have... or if you are in need, we ensure you receive help and care with dignity.

Matching needs with the right help.

Community assurance and safeguarding.

Accountability and responsible service.

Hours, hands and presence

Expertise, training and mentorship

Things people can use

Money, one-off or regular

Introductions, space, ideas, anything

1 of 4

The story of our symbol

Three symbols behind the mark

  • Nyame Dua Adinkra symbol

    Nyame Dua

    Tree of God

    God's presence and protection.

  • Abusua Pa Adinkra symbol

    Abusua Pa

    Good Family

    Family unity, kinship ties and family support.

  • Akoma Adinkra symbol

    Akoma

    The Heart

    Love, goodwill, patience, faithfulness, endurance and consistency.

The Special Adinkra Symbol and Logo

Abusua Akoma

People. Hearts. Community. Humanity.

Four hearts for people and compassion, reaching in every direction. A grid at the centre for family and community. A strong centre for divine guidance, protection and shared responsibility. The Foundation does not claim the spirit behind the work as its own.

Four hearts, one community.

Take part

Stronger people. Kinder communities. A more humane world.

Start with one thing you can offer.

Chapter 2

About the Foundation

Start with what you already have

Chapter 3

How it started

How it started

Started by four friends

Abusua Akoma was started by four friends in Ghana who came together to form a foundation for helping people. They wanted the work to be regular and open to anyone who had something to offer, rather than a few limited efforts.

What the Foundation wants is plain: every effort and every contribution reaches the people it was meant for, in full. Guidelines, standards and working mechanisms support that, along with documentation and technology where they are needed, so a contributor can be confident that what they gave arrived.

Much of what the Foundation is now was developed further by other relations — the design of the symbol, and a number of the ideas behind how the work is done.

The four turned out to suit the symbols. Nyame Dua is drawn as four arms around a centre, Akoma is the heart, and Abusua Pa is a grid. Brought into one mark they became four hearts around a sixteen-cell square — four blocks of four, one behind each heart. That was not planned.

Started by four friends

Start with what you already have

Chapter 4

How we work

Standards

The standards we work to

The promises above are easy to make. These are the practices behind them.

  • Dignity first

    Nobody is asked to trade their standing for help. Requests are handled privately and described in the person's own terms.

  • Safeguarding

    Activities involving children or vulnerable adults carry additional checks, named responsibilities and independent observers.

  • Privacy and data protection

    We collect the minimum needed to arrange support, we say what we hold, and we do not publish anyone's circumstances without their agreement.

  • Financial accountability

    Contributions received and passed on are recorded with receipts, so a donor can trace what their gift paid for.

  • Non-commercial by design

    Nothing at a gathering is bought or sold. No contribution buys influence over who receives support.

  • Monitoring and review

    We look back at what we did, at intervals, with people from outside the Foundation in the room. What those reviews find changes how we work.

Start with what you already have

Chapter 5

Our symbol

  • Nyame Dua Adinkra symbol

    Nyame Dua

    Tree of God

    Represents the presence of God, divine protection, faith and spiritual responsibility. It reminds us that we are guided by a purpose greater than ourselves.

  • Abusua Pa Adinkra symbol

    Abusua Pa

    Good Family

    Represents family, unity, kinship and mutual support. It teaches us that we belong, care for one another and have a responsibility to uplift our communities.

  • Akoma Adinkra symbol

    Akoma

    The Heart

    Represents patience, compassion, goodwill and endurance. It calls us to care deeply, treat others with kindness and turn empathy into positive action.

The Special Adinkra Symbol and Logo

Abusua Akoma

People. Hearts. Community. Humanity.

Four hearts for people and compassion, reaching in every direction. A grid at the centre for family and community. A strong centre for divine guidance, protection and shared responsibility. The Foundation does not claim the spirit behind the work as its own.

Four hearts, one community.

The meanings above are quoted from AdinkraSymbols.org. They were not written for the Foundation and have not been adjusted to suit it. The Abusua Akoma mark is shown apart from the three because it is our own, made in their spirit rather than descended from them.

Why four

Four friends, four hearts

Four friends set up the Foundation to help people, and each of them took it as a calling rather than a project. Looking back over the years, they had come through whatever difficulty they met — most surely when what they were doing was for somebody else.

That is what the mark shows. Four hearts come together and make a community. The same spirit that draws hearts together draws communities together, and the Foundation takes that as divine guidance: to support people, to build, and to bring them together.

Start with what you already have

Chapter 6

The people

Who we are

The people behind it

The people who run the Foundation and the work it does.

  • Mrs. Abigail Kwakye Mensah

    Mrs. Abigail Kwakye Mensah

    Co-Founder & President

  • Mrs. Abigail Aikens

    Mrs. Abigail Aikens

    Co-founder & Vice President

  • Mrs Brunhild Maame Akosua Anowa Nuako

    Mrs Brunhild Maame Akosua Anowa Nuako

    Co-Founder & Organizing Secretary

  • Mrs. Christiana Sarpong

    Mrs. Christiana Sarpong

    Co-Founder & Secretary

Start with what you already have

Chapter 7

What we stand for

Our purpose

Share what you have... or if you are in need, we ensure you receive help and care with dignity.

Abusua Akoma is for the person who has something spare and no idea who needs it, and for the person who needs something and would rather not have to ask a stranger for it. The Foundation stands between those two people and makes the introduction.

Two rules hold the whole thing up. Nothing is bought or sold. And no contribution, however large, buys any say in who receives support.

The second rule matters most to the person asking. It keeps the exchange between equals, so asking here costs nobody their standing.

Share what you have... or if you are in need, we ensure you receive help and care with dignity.

Our commitments

Four commitments

  • Community support

    Practical help, offered and received close to home.

  • Dignity and respect

    Asking for help should cost nobody their standing.

  • Support that lasts

    Help that leaves someone better placed afterwards.

  • Easier each time

    Every time this works, the next offer and the next request come easier.

What we are building

Why it gets easier

Support given well makes the next offer easier to make, and it makes asking easier too. What we want is a community that finds looking after itself more normal over time, rather than a large total raised.

Start with what you already have

Chapter 8

How Abusua Akoma works

  1. 1

    The Abusua Akoma Gathering

    Share what you have... or if you are in need, we ensure you receive help and care with dignity.

    A non-commercial gathering where people and organisations come together to offer anything useful — time, money, skills, mentorship, food, clothing, computers, furniture, equipment and other goods. Those who need support can ask for help with confidence that they will be treated with dignity, respect and consideration.

    • Open to individuals, families, organisations and businesses
    • Nothing is bought or sold; nothing is commercial
    • Asking for support carries no penalty and no stigma
  2. 2

    Connecting Hearts

    Matching needs with the right help.

    People do this part, helped by settled practice and a little technology. Someone finds out what is needed, looks at what is available, and puts the two together — so that support reaches the people it will help most, when and where it will help most.

    • Needs are described before solutions are proposed
    • Offers are matched on practicality, not on visibility
    • Coordination is recorded so nothing is promised twice
  3. 3

    Chain of Hearts

    Community assurance and safeguarding.

    Some offers need more than goodwill between two strangers. A Chain of Hearts is a small group — trusted volunteers, witnesses, coordinators, observers — who see an activity through from the request to the handover, confirming each step while protecting the dignity, privacy and safety of everyone involved, and particularly of anyone vulnerable.

    • Independent witnesses for higher-risk handovers
    • Confirmation at each step, from request to outcome
    • Extra care where children or vulnerable adults are involved
  4. 4

    Trust Through Transparency

    Accountability and responsible service.

    We check who people are, protect their data, safeguard anyone at risk, account for every contribution and look after our volunteers. Receipts and records are kept, and reviews and audits are open to donors, beneficiaries, volunteers and partners — so anyone with a stake can see what was needed and what happened.

    • Records kept for every contribution received and passed on
    • Privacy protected by default for everyone who asks for help
    • Reviews and audits open to donors, partners and beneficiaries

How a need reaches us

We go and find them, or somebody who gives tells us

Most of what the Foundation supports it has seen for itself. Visits to schools, to orphanages, to hospitals and to families already known to us are how we learn what is short, and planning those visits is a large part of the work.

The rest comes from the people who give. Somebody offering something often knows exactly who needs it — a family, a school, a ward, a neighbour — and a recommendation from them carries the knowledge we would otherwise have to go and gather.

We do not take requests through this website, and that is deliberate rather than an omission. An open request line makes a queue, and a queue makes a promise: that somebody is reading, that an answer is coming, that waiting is worth it. We would rather find a need and meet it than invite people to wait on us.

We go and find them, or somebody who gives tells us

Please read this

If someone is in danger, call the authorities

Abusua Akoma is not an emergency service. We are not medical, and we are not the police. If this concerns someone’s health, their safety or their life, contact the emergency services, a hospital or the police.

What we do — finding the person who can help — takes time to do properly. An emergency does not have that time, and we will not pretend otherwise.

Monitoring, evaluation and accountability

What we check, and who may see it

Monitoring is whether the thing arrived: what was given, where it went, and whether it reached the person it was meant for. Records and receipts are kept for every contribution.

Evaluation is whether it made the difference it was meant to make. A delivery that arrived and helped nobody is a delivery we got wrong, and it is worth knowing which.

Accountability is who decided, what it cost and what came of it — open to donors, to the people supported, to volunteers and to partners. Anyone with a stake may ask, and reviews and audits are open to them.

What we check, and who may see it

The result

What it adds up to

Every act of giving, receiving, volunteering and caring leaves the community a little stronger. As trust grows, more people take part, and more needs can be met.

What it adds up to

Questions

Common questions

How it works

How do you decide who receives support?

By starting with the need rather than the offer. Someone describes what would help, and we look for the match on what is practical rather than on what would look good. Every arrangement is written down, so nothing is promised to two people at once.

What is a Chain of Hearts?

A small group who see one act of support through from the request to the handover — a witness, a coordinator, someone who can confirm that what was agreed happened. Most offers never need one. Anything valuable, and anything involving a child or a vulnerable adult, does.

Trust

How do I know my contribution reached someone?

Because we write it down. What comes in and what goes out is recorded with receipts, and you can ask to see the record for your own gift.

Will my details be published?

No. We ask for the least we need in order to arrange something, we will tell you what we hold, and nobody's circumstances appear on this site or anywhere else without their say-so.

Ready to offer something?

Time, skills, goods and services, cash, or something we have not thought of.

Chapter 9

Ways to give

What would you like to offer?

Tell us about your offer

We will come back to you to agree the practical details. Nothing is committed until we have both confirmed it.

For example the skill, the goods, the hours, or the amount.

Leave blank if you are giving as an individual.

Best way to reach you

What you can expect

Before you offer

These standards apply to every contribution, whatever its size and whoever it comes from.

  • Dignity first

    Nobody is asked to trade their standing for help. Requests are handled privately and described in the person's own terms.

  • Safeguarding

    Activities involving children or vulnerable adults carry additional checks, named responsibilities and independent observers.

  • Privacy and data protection

    We collect the minimum needed to arrange support, we say what we hold, and we do not publish anyone's circumstances without their agreement.

Questions

Questions people ask

What can I offer?

Your time, your skills, goods and services, cash, or something that fits none of those. Each one says what happens after you offer it.

Can I donate money on this website?

Not yet. Tell us what you have in mind and we will write back with the arrangements. Nothing is taken through this website.

Chapter 10

Stories

Your story

If you have worked with us, we would like to hear from you

Chapter 11

Four hearts and a family grid

All stories

Identity

Four hearts and a passion for community

Why the mark is four hearts closed around a family grid, and what the four friends who started the Foundation meant by it!

Four hearts and a passion for community

Four friends set up Abusua Akoma to help people. None of them treated it as a project. Each of them took it as a calling.

What they had in common, looking back, was that they had come through whatever difficulty had been put in front of them — and that this had been most reliably true when what they were doing was for somebody else. That became the belief the Foundation runs on. The same spirit that carries a person through their own trouble is the one that draws hearts together, and the one that builds a community out of them. They did not think of that spirit as theirs. They took it as guidance.

The same spirit that carries a person through their own trouble is the one that builds a community.

The mark says this. Four hearts come together and make a community. Each heart is a person and the compassion they reach out with; the grid they close around is family — many small cells bound into one square. The hearts meet the grid rather than sitting beside it, because in this Foundation people and community are not two separate things.

The centre is left strong on purpose. Nyame Dua stands for the presence of God, for protection, and for a purpose larger than the people doing the work. That is what the middle of the mark holds, and it is the part the Foundation does not claim as its own.

There are four of most things in it. Nyame Dua is drawn as four arms around a centre. There are four hearts. The grid is not sixteen loose cells but four blocks of four, one sitting behind each heart, each nudged a fraction outward so the seams read. Four friends came first; nobody had matched them to the drawing until the drawing was finished.

The design was developed further by other relations, and it took several attempts to arrive at — early versions kept hollowing out the centre, or replacing the grid with solid blocks. Once the geometry was right it was locked, and every use since, from the cloth to the favicon of this page, is that one drawing rather than a new one.

Take part

Chapter 12

From generosity to lasting change

All stories

How we work

From generosity to lasting change

How an offer of support gets to the right person, and why the Foundation works in four stages.

From generosity to lasting change

Most people want to help. What stops them is usually not knowing who needs what, not knowing whether the help will arrive, and not wanting to embarrass anyone by offering.

Those three obstacles are the whole problem, and they are why Abusua Akoma has a method rather than only goodwill. The Gathering answers the first: a place where needs and offers are both said out loud, without commerce and without shame. Connecting Hearts answers the second: someone whose job it is to match the offer to the need and write down what was promised. A Chain of Hearts answers the third in the cases that need it, with witnesses who make a handover safe for everyone involved.

Someone whose job it is to match the offer to the need, and write down what was promised.

Trust Through Transparency is what makes the other three worth repeating. Receipts, records and reviews are kept so a donor can see what their gift paid for and a family can see how a decision was made.

None of it is complicated. It is mostly a matter of describing a need before proposing a solution, and writing down what was agreed. The hard part is keeping to that when a shortcut would be quicker.

What we watch is whether the next offer is easier to make and the next request easier to ask, rather than the total raised.

Take part

Chapter 13

Our heritage, our future

All stories

Heritage

Our heritage, our future

Why a community foundation puts its mark on cloth before it puts it on a building.

Our heritage, our future

Adinkra symbols were never only decoration. They were printed onto cloth so that a person could carry a statement about who they were and what they believed into a room without saying a word. Abusua Akoma belongs to that tradition.

The mark went onto cloth early. Every repeat — on a wrapper, a kente-style strip or a border band — comes from the same drawing, so none of them drift apart.

The same drawing goes onto the shirts and caps worn by volunteers and coordinators. At a gathering, the person in the cap is the person you can ask, so it matters that the mark looks the same every time.

At a gathering, the person in the cap is the person you can ask.

Three traditional symbols stand behind all of it — Nyame Dua for God's presence and protection, Abusua Pa for family unity and kinship, Akoma for love, patience and endurance. Their meanings are stated as they are documented, not adapted to suit us, and they are always shown separately from the Foundation's own contemporary mark.

Take part

Chapter 14

Events

Past events

  • End of Year Visit to Orphanage

    Tuesday 22 September 2026

    End of Year Visit to Orphanage

    Each year, we do out best to cheer and support those who are orphans or in need at this time. Let us start the year with hearts full of good cheer and good will for all.

Take part

Come to the next one

Everything here is open. If you would like to help run one, say so.

Chapter 15

Gallery

Chapter 16

Documents

What is here

Chapter 17

Contact

Please read this

If someone is in danger, call the authorities

Abusua Akoma is not an emergency service. We are not medical, and we are not the police. If this concerns someone’s health, their safety or their life, contact the emergency services, a hospital or the police.

What we do takes time to do properly, and an emergency does not have that time.

Ways to reach us

How to reach us

Direct contact details are being finalised. In the meantime, use the offer form on the Ways to give page and we will reply to you.

Questions

Questions people ask

About

What is Abusua Akoma?

A community initiative — not a business, and not a middleman taking a cut. People and organisations offer whatever is useful, from time and skills to food, furniture or money, and people who need support can ask for it without it costing them their standing.

Is anything bought or sold?

No. A Gathering is not a market and not a fundraiser with a price list. Nothing is traded, and giving more does not buy anyone a say in who receives support.

Giving

What can I offer?

Your time, your skills, goods and services, cash, or something that fits none of those. Each one says what happens after you offer it.

Can I donate money on this website?

Not yet. Tell us what you have in mind and we will write back with the arrangements. Nothing is taken through this website.

How it works

How do you decide who receives support?

By starting with the need rather than the offer. Someone describes what would help, and we look for the match on what is practical rather than on what would look good. Every arrangement is written down, so nothing is promised to two people at once.

What is a Chain of Hearts?

A small group who see one act of support through from the request to the handover — a witness, a coordinator, someone who can confirm that what was agreed happened. Most offers never need one. Anything valuable, and anything involving a child or a vulnerable adult, does.

Trust

How do I know my contribution reached someone?

Because we write it down. What comes in and what goes out is recorded with receipts, and you can ask to see the record for your own gift.

Will my details be published?

No. We ask for the least we need in order to arrange something, we will tell you what we hold, and nobody's circumstances appear on this site or anywhere else without their say-so.

Our symbol

Is the Abusua Akoma mark a traditional Adinkra symbol?

No. It is the Foundation's own mark, made in the spirit of Nyame Dua, Abusua Pa and Akoma but not descended from any of them. We show it separately from the three, and we quote their meanings as they are documented rather than bending them to suit us.

Chapter 18

Intellectual property

This notice is a starting point written with the site, not legal advice. The Foundation should read it, change what is not true, and take advice before relying on it.

THE MARK AND THE NAME

All rights are reserved for Abusua Akoma and Abusuakoma along with symbols, marks and logos. The Abusua Akoma mark, the name in both spellings, and the wordmark may not be used to represent another organisation, to suggest a connection that does not exist, or altered, recoloured or redrawn.

WHAT WE DO NOT CLAIM

Nyame Dua, Abusua Pa and Akoma are Adinkra symbols of the Akan people. They are heritage and nobody owns them. Their meanings on this site are stated as they are documented rather than adapted to suit us, and they are always shown separately from the Foundation's own mark.

The Foundation does not claim the spirit behind the work as its own.

WORDS AND PHOTOGRAPHS

The writing on this site belongs to the Foundation. Photographs belong to the Foundation or to whoever took them, and where a picture is illustrative or a mock-up it is labelled as such. Some photographs carry a watermark; removing it does not change who the picture belongs to.

USING ANY OF IT

Quote us, link to us, and print a page for your own use. Ask first before reproducing photographs, using the mark, or republishing a substantial part of the writing. We are a community foundation and the answer is usually yes.

IF SOMETHING HERE IS YOURS

If you believe a photograph or a piece of writing on this site is yours and should not be, tell us and we will take it down while we look into it.

This is the wording the site ships with. The Foundation has not replaced it yet.

Chapter 19

Privacy and your details

This notice is a starting point written with the site, not legal advice. The Foundation should read it, change what is not true of how it works, and take advice before relying on it.

WHAT WE COLLECT

If you offer help through the form, we keep what you typed: your name, the way you asked to be contacted and the detail of what you offered. If you send a message through the chat bubble, we keep the message, the page you were on, your browser's description of itself and the address your request came from. If you sign up to hear from us, we keep your email address and, if you gave one, your name.

You do not have to give a name or an address to send a message. The form says so.

WHEN YOU SIGN IN

Signing in to the editing area is different from visiting the site, and more is kept. Each sign-in records the address your request came from, your browser's description of itself, the country your connection appears to be in, and the time. Every change you make while signed in is recorded against your account with the same detail.

This is deliberate. Without it the Foundation cannot answer the two questions that matter when something goes wrong: an account holder saying a change was not theirs, and a lawful request for records. It protects the person signed in at least as often as it exposes them — there is otherwise nothing to distinguish somebody else using an account from its owner having done something and forgotten.

If you hold an account, an administrator can also record other ways to reach you — a second address, a phone number — so somebody can get hold of you about the work. Who added each one and when is recorded with it. They are yours: ask and they will be corrected or removed.

This applies only to people the Foundation has given an account. Visiting the site as anybody else records none of it.

WHY

To reply to you, to match an offer of help to a need, and to tell whether forty messages came from one person or from forty people. Nothing is collected to build a profile of you and nothing is sold, shared or passed to anybody outside the Foundation except where the law requires it.

HOW LONG

An offer of support is kept as a record of what was promised, including after it has been fulfilled or withdrawn. Messages are kept while they are being dealt with and for a reasonable period afterwards. If you ask to stop hearing from us we keep a note that you asked, because that is the only reliable way to make sure you are not written to again.

COOKIES

Visiting this site sets no cookies at all. There is no analytics, no advertising, and nothing from another company loads on any page — so there is nothing to ask you to agree to, and no banner asking you to.

Two things are stored, and only when you do something that needs them. Choosing a theme in the footer remembers that choice in your own browser; it never leaves it. Signing in to the editing area sets two cookies: one that identifies your session, which your browser will not let a page read, and one carrying nothing but the fact that you are signed in. Both end when you sign out.

Nothing here follows you to another site, and nothing is shared with anybody for advertising or measurement.

YOUR DETAILS ARE YOURS

You can ask what we hold about you, ask for it to be corrected, or ask for it to be removed. Use the contact details on the contact page.

This is the wording the site ships with. The Foundation has not replaced it yet.

Top